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VEEP Kunda expected in Kasama for the 2009 Ukusefya Pang’wena traditional ceremony

Vice President George Kunda is scheduled to arrive in Kasama to grace the 2009 Ukusefya Pang’wena traditional ceremony of the Bemba speaking people.

According to the programme from the provincial administration made available to ZANIS in Kasama today, the Vice President is scheduled to touch down at Kasama Airport at 09:30 hours.

Mr Kunda will thereafter make a courtesy call on the Paramount Chief Chitimukulu before officiating at the Ukusefya Pang’wena ceremony.

Later in the afternoon the Vice President is expected to meet the MMD Provincial and District Committee members, as well as the Kasama Central Constituency Executive Committee members, to be followed up a private dinner organized in his honour.

On Sunday, Vice President Kunda will first attend a church service at Saint Johns Cathedral, before departing for Chishimba Falls where he will launch the Tourism Week.

On the same day in the afternoon, the Vice President will address an MMD rally at Chilubula Basic School to drum up support for MMD candidate in the forthcoming Kasama central Parliamentary By election Burton Mugala.

On Monday, Vice President Kunda will officiate at the Ground Breaking ceremony for a US$9 million Water Project at Kapoka Village, before inspecting an irrigation project and maize purchasing exercise in Lukulu North Farm Block located within Kasama.

Later, the Vice President is scheduled to address a second MMD rally at Chishimba Basic School in the afternoon.

Mr Kunda is on Tuesday scheduled to tour Chikumanino and Town Center Markets, before launching Phase One of the Street lighting exercise in Kasama town, before his departure for Lusaka at around 14:30 hours.

The Kasama Parliament seat fell vacant following the resignation of incumbent PF Member of Parliament Savior Chishimba.

Six candidates are contesting in the by election which is scheduled to take place on October 15.

The PF/UPND are fielding Georfrey Mwamba, while Alexander Chansa is standing on the UNIP ticket.

Others are All People Congress (APC) Maggie Ng’ona, while Pastor Christy Ntalasha and Muhammad Ayoub are standing as independents.

ZANIS

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12 COMMENTS

  1. We know wining in kasama is difficult as it is Sata’s stronghold. We are interested in a marked improvement of number of votes for mmd chap. we have a strategy of 50% increase in hostile areas like central kasama. Work on them George. The power of incumbancy!!!!

  2. #2 Tikambeko it is “the Bemba speaking people” because the tradition is not only celebrated by the Royal kinship of the Bemba people (Abena Ng’andu) but it is also upheld by the other tribal groups like the Lungu, Mambwe, Tabwa and Fiba who were previous immigrants that were actually conquered by the original Bemba clan (Abena Ng’andu) and assimilliated their languages into the Bemba language upon their arrival in the region as early as the 17th century.

    I hope the explanation helps, I’ll be happy to shed light on any more questions.

  3. #6 I see. But as far as am aware, the Lungu, Mambwe and Fipa do not speak ichiBemba but their own languages. Also dont the Lungus and Mambwes have their own senior Kings? The Lungu one being Tafuna and the Mambwe one if I am correct is called Zombe?

  4. #8 Being assimilliated into the major tribe, these smaller tribes have every reason to be regarded as Bemba speaking people. They may also have their respective Chiefs but all these are still under the jurisdiction of the Chitimukulu, the paramount Chief of the Bemba people.

  5. Poor George……
    We’re burying you next after Tetamalilo! We know you’re dosed and govt money is keeping you alive. We know abt the doctors and specialists treating you from your official residence…..

  6. #9 – My grand-father was Lungu. He never stated that the Tafuna was under the juristiction of the Chitimukulu and always insisted in speaking ichiLungu which as you are aware is very different from IchiBemba. Also culturally, the Lungu and Mambwes are patrilineal whereas the Bemba are matrilineal so that would suggest to me that as regards the Mambwe and Lungu themselves, there was a political and cultural difference between themselves and the Bemba? I am aware that both groups suffered from frequent raids from their more powerful neighbours the Bemba but am not sure if they ever submitted to them beyond the paying of some sort of tribute.

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