By Dr Parkie Mbozi
IN LAST week’s article I elaborated the traditional functions of the mass media from normative and functionalist perspectives and how the media’s effective execution of these two functions will be crucial as Zambia goes to the polls this year. I further elaborated that an ‘ideal media’ will be crucial to ensuring that the 2021 elections are transparent, free and fair. The question is, how do we get the ‘ideal media’, that is judged as free, independent and, above all, ethical or professional during the elections and, more importantly, beyond August 2021?
The answer to this question, in my strongest of views, is going back to the drawing board, to the basics. That means another round of comprehensive media reforms, akin to the post-1991 reforms that the nation embarked on at the dawn of multiparty democracy under the Third Republic. The reforms culminated in very progressive pieces of legislation relating to freedom, independence and professionalism of the media, especially the public media, Sadly, the laws have either been amended or not actualized altogether to date, by successive self-serving regimes. We are back to where we were before 1991. The behaviour of the public media, for instance, is not any different from what obtained under the one-party UNIP regime and this needs to be corrected as a matter of urgency by the next government.
For starters, let’s look at what we mean by free, independent and professional media – what I am calling the ‘ideal media’. For each of the three benchmarks, I will articulate what the ‘Founding Fathers’ of the Third Republic Media reforms foresaw and how they dealt with it.
Media or Press Freedom: a free press is one that can execute its functions unhindered within the bounds of the law and professional code of ethics. Article 20 of the 2016 Constitution of Zambia provides for express freedom of expression and the press as follows:
“Except with his own consent, no person shall be hindered in the enjoyment of his freedom of expression, that is to say, freedom to hold opinions without interference, freedom to receive ideas and information without interference, freedom to impart and communicate ideas and information without interference, whether the communication be to the public generally or to any person or class of persons, and freedom from interference with his correspondence.”
The ‘Founding Fathers’ of the Third Republic Media reforms sought to guarantee that the media or press would have freedom to access information of a public nature by introducing the Freedom of Information Bill of 2002. This was in line with the international trends. For instance, ….African countries have enacted an access to information law of one form or another.
Sadly, for Zambia, the Bill remains just that: a Bill. Successive regimes have promised but failed to turn the Bill into law. The post-Mwanawasa MMD took it to Parliament but withdrew it at the last minute. The post-Sata PF has adulterated it to make it user-friendly for them. Its new contents are yet to be made public and the revised Bill is unlikely to head to Parliament before the 2021 elections. In spite of the explicit provisions for freedom of the press and expression, however, Zambian media houses and journalists face various restrictions under criminal, civil defamation, sedition and obscenity laws and provisions of the penal code, including the State Security Act.
The way forward is to take the Bill, in its original (2002) form, to Parliament for actualisation.
Media independence: is the next benchmark of the ‘ideal media’. Media independence relates to the media-state relations. In general terms, independence refers to an absence of any external control, particularly from the state. It denotes freedom from the external influence but also the capacity of media institutions to make their decisions and act ONLY according to their own logic. One scholar writes that, “It is closely intertwined with other basic ideals of the liberal-democratic understanding of media’s role in society, such as freedom of the press, critique of power, media as the ‘fourth estate’ and journalists’ watchdog role.”
Media that permit influence of external forces in their editorial decision-making therefore compromise their ethical and professional obligations of being objective, fair, balanced, impartial, truthful etc. Ultimately, they forfeit their position as the ‘fourth estate’ and watchdogs of society, especially of the Party in power. Traditionally media independence applies to how the state controls the public media. However, in the Zambian context there has been a growing trend of private media that choose to be appendages and (we can say) partners with the ruling party. Such media cast aside ethical standards for the sake of political expediency. The state also controls the media through regulations and control over issuance of licences in the case of radio and television.
The ‘Founding Fathers’ of the Third Republic Media reforms sought to guarantee independence of the Zambian media through by enacting the ZNBC Act of 2002 (specifically for ZNBC) and the Independent Broadcasting Authority Act of 2002. Both the ZNBC Act and the IBA Act were intended to forestall independence of the two institutions. This was to be attained primarily by appointing Boards through competitive processes and independent adhoc appointments committees drawn from institutions such as LAZ, religious organisations, human rights organizations, NGOs etc. Article 4A (1) of the 2002 ZNBC Act reads, “The functions of an appointments committee shall be— (a) to invite applications from persons with such qualifications as may be specified for appointment to the Board.”
The principle of inclusive, free and fair coverage was enshrined in the ZNBC Act of 2002. Section 7 of the Act spelt out the functions of ZNBC. The relevant sub-sections read, 7. (1) (a) provide varied and balanced programming for ALL sections of the populations; (b) serve the PUBLIC INTEREST; (e) contribute to the development of FREE and informed opinions and as such, constitute an important element of the democratic process; (f) reflect, as COMPREHENSIVELY as possible, the range of opinions and political, philosophical, religious, scientific, and artistic trends.
However, the 2002 ZNBC Act was amended to allow the Minister to appoint the Board. Critics have drawn attention to political interference in the operations of the ZNBC specifically, skewing its broadcasting to favour ruling party sources. Speaking on “Let The People Talk’ programme on Radio Phoenix on 10th March 2019, Chanda Kasolo, then MIBS Permanent Secretary, seemed so embarrassed by ZNBC’s naked biased and unprofessional coverage that he had to publicly rebuke the station.
He said, “I was there two days ago. I was speaking to the Director of Programmes and also my good friend who runs the Sunday Interview Mr. Zulu (Grevazio) and I said to them, it’s about time we started improving our outlook and image of ZNBC. We must allow the opposition to come on certain programmes and also voice out their views. We must allow debate between opposition and ruling party MPs and Ministers. And I know that my honourable Minister (Dora) Siliya is very keen that we do that. We discussed at length.”
In Confirming ZNBC’s loss of one key media principle – credibility -Kasolo further said, “We need to bring back ZNBC to where it was, a trusted source. At the moment everyone is suspicious of them. They are looking at them and saying, ‘no they are biased.” Sadly, he was fired sooner than his directive could see the light of day.
The IBA Act went through a similar fate as the ZNBC Act. The original Act provided for an ad hoc committee of independent organisations that would appoint the members of the IBA Board. The independently constituted Board would be the one issuing TV and radio licenses and regulating their operations. Unfortunately, the whole section relating to appointment of the Ad Hoc committee was removed by 2010 Amendment initiated by the MMD government. It was replaced with Section (2) that reads, The Board shall consist of nine part-time members appointed by the Minister.
This amendment is the genesis of the political interference and biased decisions (real or perceived) of the IBA. For instance, soon after taking power in 2011, the PF government appointed a Director-General for the ‘Independent’ Broadcasting Authority (IBA) in the absence of a board of directors. Similarly, the minister appointed heads of the state-owned media in the absence of boards of directors. Such developments confirm the cancer of political interference facing the public media and broadcasting industry in general resulting from amending the original IBA Act.
In 2017, the PF government introduced a clause that was never there before, which impels the IBA to collect TV levies on behalf of ZNBC, a key player in the industry. Isn’t this akin to the referee and a player wearing the same jersey and scoring in the same goal post? Allegations of impartiality in handling affairs of the broadcasting industry by the government constituted IBA is not an academic disposition. In real life some private TV and radio stations have faced closures and/or suspensions by the IBA, while ZNBC gets away with similar transgressions such as airing hate speeches of PF officials. To date Prime TV remains closed on what many believe are flimsy grounds.
The way forward after August 2021 is to restore the IBA Act and ZNBC Act to their original (2002) form. Similar legislation should be introduced pertaining to how the print media and the Zambia News and Information Services (ZANIS) should be independently managed.
Media Professionalism: this benchmark of an ‘ideal media’ can be described as one that sticks to professional ethics and a highly skilled one. The ethics are enshrined in Codes of Ethics of self-regulatory bodies (Media Councils) or Press Ombudsmen, wherever they exist world-wide. The key principles are: fairness, objectivity, accuracy, balance, truthfulness, impartiality and factual.
The ‘Founding Fathers’ of the Third Republic Media reforms sought to guarantee media professionalism in Zambia through self as apposed to state regulation. However, every self-regulation mechanism that has been put in place since 1991 has fallen flat due to disagreements and polarization within the media sector. From Media Council of Zambia (MECOZ) to Zambia Media Council (ZAMEC), nothing has worked.
As a way forward on media regulation, it is logical to suggest for a hybrid mechanism that revolves around a legally constituted entity that ‘self-regulates’ the media. However, once the law is in place, the state should have no role in how this body is constituted, conducts its business and how it determines who its members are. Lessons are there in the SADC region and in the local legal and medical disciplines to learn from.
To conclude, for the nation to enjoy the benefits of free, independent, and professional media, a fresh start is needed after August 2021. There is absolutely no need to re-invent the wheel. The original IBA Act of 2002, ZNBC Act of 2002 and the Freedom of Information Bill already provide a firm foundation
Media these days is compromised…they are not factual most times …they report out of impulse rather than facts
Joornalism as a profession is under threat by the emerging technologies. Look at print media today. How many people are queuing to buy newspapers? How many people are waiting for radio news bulletins? With technology anyone can send live news of what is happening in their locality. We can listen live to edgar Lungu and other politicians can post their views on their web pages. So thet era of being fed with lies by the reporters and so called journalists is gone. We can make our opinions from what we hear. What is reported by the so called media these days is often stale and history.
The media gets the freedom they want but them start abusing that freedom by engaging in propaganda and untruthful reporting.
Freedom of expression, freedom of worship, freedom of association and other forms of human rights need to be contextualized. Freedom of expression is more basic that the media outlets. What is the use of media houses without freedom of expression? When you look at freedom of expression, you will find that the enjoyment of freedom of expression is does not depend on media houses. Rather, media houses are the ones that depend on freedom of expression. Media houses need to acquire skills for them to operate effectively. The case of suspended Trump social media accounts proves that freedom of expression could be manipulated by owners of media houses. It means that some of form censorship exists albeit episodic and relative. The extremes of hate speech and misinformation need to be managed in…
The media has a lot of work to redeem their integrity
Media feeding us rubbish of Mbozi.
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