The deportation of Father Viateur Banyangandora to Rwanda should be condemned by all well-meaning Zambians. I am an ordained priest and Canon from the Anglican Diocese of Central Zambia and I currently work in the United States. Before coming to the US. I worked in the United kingdom and various African countries.
In 2000, I was one of the vicious critics of Robert Mugabe when I served as Dean of the Cathedral of St. John’s in Mutare, Zimbabwe. Despite Mugabe’s violent attacks on his critics, his government did not deport me. So by deporting Fr Banyangandora, the PF government has sunk too low and has acted with impunity to criticisms.[pullquote] In 2000, I was one of the vicious critics of Robert Mugabe when I served as Dean of the Cathedral of St. John’s in Mutare, Zimbabwe. Despite Mugabe’s violent attacks on his critics, his government did not deport me[/pullquote].
As a priest, I call on the government of President Sata to stop intimidating religious ministers in Zambia. The president should understand that Zambia is not PF and that the Church is bigger than PF. Be it in colonial times or not, the Church has opposed policies that seek to undermine justice and oppress God’s people.
President Kaunda, late Chiluba, late Mwanawasa and former President Banda have had to contend with the Church’s voice during their time in office. In fact, it is not long ago that PF found a partner in Father Richard Luonde and Fr. Bwalya, who worked so hard to critique and publicly oppose the MMD government. What has changed since then?
President Sata and his followers want religious leaders to sing their praises always. But just as my colleague Fr. Luonde expresses his views on matters of governance, Fr. Banyangandora had a God given responsibility to preach the gospel to God’s people.[pullquote]In fact, it is not long ago that PF found a partner in Father Richard Luonde and Fr. Bwalya, who worked so hard to critique and publicly oppose the MMD government. What has changed since then?[/pullquote]
If what he said to his parishioners in the pulpit was a crime, it was not against the government but his Church. In this regard, only his bishops have the power to discipline him. In addition, belonging to the church is voluntary.
The people who listened to his sermon had the choice to leave if they did not agree with what he said. Despite the popular belief that the Church is public space, legally, it is private space. Just as the politicians cannot control what is said in my house, they cannot dictate what is said in the pulpit.
Even when the Nazi government of Hitler tried to do so, faithful Christians refused to give up their God mandated authority to speak the truth to power.[pullquote]Sending spies to monitor what priests say in the pulpit is an attack on religious freedom as well as the abuse of our Churches as sacred places.[/pullquote]
All Zambian clergy and Christians in general should stand in solidarity with Father Viateur Banyangandora and the Roman Catholic Church. We should realize that preaching is a sacred duty and to allow the PF government to start spying on us is not just morally outrageous but also violates our fundamental rights to privacy.
Sending spies to monitor what priests say in the pulpit is an attack on religious freedom as well as the abuse of our Churches as sacred places. That said, the forceful removal of Father Viateur Banyangandora is indicative of lack of maturity of the PF government and Zambians should demand his return as soon as possible.
By Rev. Dr. John Kaoma
Canon of the Anglican Diocese of Central Zambia